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"El Cóndor Pasa" Melody Nearly 100 Years Old

I heard the Vienna Boys' Choir recently and was knocked out by a sublimely beautiful Peruvian melody that sounded oh so familiar (it is on the album pictured). El Cóndor Pasa ("The condor goes by," or "flies past") is a song from the zarzuela El Cóndor Pasa by the Peruvian composer Daniel Alomía Robles, written in 1913 and based on traditional Andean folk tunes. It is possibly the best-known Peruvian song worldwide due to a cover version by Simon & Garfunkel in 1970 on their Bridge Over Troubled Water album. This cover version is called "El Condor Pasa (If I Could)". I recognised it right away, but the backstory is most interesting.

Paul Simon heard a version called "Paso Del Condor" by Jorge Milchberg, who was head of the group Urubamba, who told Simon, perhaps through ignorance, that the song was an 18th-century musical composition by an anonymous composer. Simon became interested in the song and composed new lyrics for the melody. In 1970, Alomía Robles' son Armando Robles Godoy filed a copyright lawsuit against Simon and demonstrated that the song had been composed by his father and that his father had copyrighted the song in the United States in 1933.

Old School Trumps New School in The Five Obstructions

The Five Obstructions is a 2003 Danish film by Lars von Trier and Jørgen Leth. The film is a documentary, but incorporates lengthy sections of experimental films produced by the filmmakers. The premise is that Lars von Trier has created a challenge for his friend and mentor, Jørgen Leth, another filmmaker. Von Trier's favourite film is Leth's The Perfect Human (1967). Von Trier gives Leth the task of remaking The Perfect Human five times, each time with a different 'obstruction' (or obstacle) given by von Trier.

Lars von Trier, whose own films combine harsh intimacy with jarring theatricality, professes great admiration for The Perfect Human, which may be why he wants to smash it, describing it as ''a little gem we are now going to ruin.'' Arbitrary constraints were conjured up by von Trier. He beckons Leth from his home in Haiti to reshoot the movie in Havana, with the proviso that no shot could last more than 12 frames, which translates into half a second of screen time. Leth turned the stuttering staccato of abrupt jump cuts into elegant syncopation. The next version had to be shot in ''the worst place on earth,'' which turned out to be Mumbai's red light district on Faukland Road. von Trier, disgusted by the results -- ''It's a marvelous film, but you didn't follow the rules'' -- punishes Leth by ordering him to go back and do it again, and then when this order is refused, to make ''a film without rules.'' After that he had to remake The Perfect Human as a cartoon, for which he enlisted the help of Bob Sabiston, the a Texas-based computer genius.

Lars von Trier sees himself as a maniacal psychoanalyst. His goal is clearly to shatter Leth's nearly superhuman composure, to wrench him out of longstanding habits and techniques and to break down his aesthetic and psychological defenses. It is amusing and rather gratifying to watch him fail, since his restless provocations are in the end no match for Leth's implacably passive-aggressive reserve. Their battle of wills climaxes with a fifth obstruction, in which von Trier has already made the fifth version, but it must be credited as Leth's, and Leth must read a voice-over narration from his own perspective but in fact written by von Trier. All of his meddling failed to produce the desired result, which was to force Mr. Leth, a chilly perfectionist, to make an imperfect film. This amounts to an admission of defeat on von Trier's part. At stake are two divergent ideas about what art should be: Leth values control, formal balance and arm's-length irony, while von Trier is interested in making a mess. This is the collision !

At the Berlinale 2010, Lars von Trier, Martin Scorcese and Robert De Niro announced plans to work on a remake of Scorsese's film Taxi Driver. The film will be made with same restrictions as were used in The Five Obstructions.

Bertolucci Takes a Postmodern Cue from Delillo

Bertolucci's 2003 film The Dreamers takes an intimate look at the evolving complex relationship between an American student visiting Paris (Matthew) and the twins Théo and Isabelle. They all fancy themselves as film buffs. Living large in an apartment all to themselves (parents on vacation), they isolate themselves from the growing tumult on the streets in May, 1968. The subplot relates to the ouster of beloved Henri Langlois, founder of the Cinémathèque Française.

Matthew tries to impress upon Théo the importance of the tumult outside their apartment. "There's something going on out there. Something that feels like it could be really important."

There is a brief moment in the film where Matt and Isabelle are walking on the street and notice a television in a storefront broadcasting the student riots. Ironically, they discover the reality of what is going on from the television, rather than through their apartment window. This is immediately reminiscent of the party scene in Delillo's Underworld, where multiple TV screens are playing the Zapruder film of Kennedy's assassination on continuous loop. Seeing it on TV makes it more real in a very postmodern fashion.

Marc Anthony Yhap Steals the Show in The White Diamond

Werner Herzog, master film maker, has served up a delicious documentary filmed on location at Kaieteur Falls, Guyana in 2004. The film starts out on a technical note reviewing the history of air flight, especially airships, and focuses on Graham Dorrington, a geeky aeronautical engineer who is a lecturer at Queen Mary, University of London, who is planning to test a tear-drop shaped airship above Guyana's jungle canopy. Dorrington becomes quite the humanist in front of Herzog's camera as he recounts the tragic death in Sumatra of his colleague cinematographer Dieter Plage. Bellow aficionados will recognize the scientist/humanist dichotomy explored in The Dean's December, yet in Dorrington, these two world views share the same brain. The scenes of Kaieteur are spectacular, especially watching the millions of white-tipped swifts (Aeronautes montivagus) which roost in inaccessible caves behind the falls. At one point Herzog is able to film the secret nesting place of the huge swift colony. Herzog shows the local chief explaining that showing the nesting grounds to others will bring disaster--and then leaves the actual footage of the nests out of the picture! There is anawesome scene in this film where Herzog shoots the upside-down reflection of the mighty waterfall in a falling drop of rain. The soundtrack by Ernst Reijseger is haunting.

Well, this is all very well, but a Rastafarian diamond miner by the name of Marc Anthony Yhap steals the show. He is the sole survivor in Guyana of an extended family that has emigrated to Malaga, Spain. In some ways, the film is a call home from a man who misses his family. Dorrington feels he exudes great wisdom. His innocent words are magical.

That is a beautiful view. It has a sunset and there is the balloon just floating
around aimlessly. Yeah, it's beautiful. It's just fantastic. I'm so fortunate
enough to witness something of a gem. I'm a miner mostly, and this is like a
diamond. Nice big diamond. Yeah, I love this. This is cool. This is real cool.
There is this big white diamond just floating around in the sunrise. It's
good.

Wow, I would like to use this craft to fly up to them, yeah. Even if it takes a whole year, months. I would love to have this craft to fly to them. Maybe land on the rooftop, give them a surprise. Yeah, it would be beautiful there, for me to be in the aircraft early in the morning. There is Marc Yhap at their doorstep saying, 'Hello, good morning.'

Abbot of Sponheim's 1492 "In Defence of Scribes" Foreshadows the Death of Liner Notes

Soon after Gutenberg's invention of movable type, the Abbot of Sponheim, Johannes Trithemius, wrote a tract in 1492, called In Defence of Scribes, in which he urged that the scribal tradition be maintained because the very act of handcopying sacred texts brought spiritual enlightenment. Unfortunately, his message was severely compromised when he had the book set in movable type so his message could be spread quickly and cheaply. This incident is mentioned 500 years later in Clay Shirky's Here Comes Everybody ( a title taken from Joyce's Finnegans Wake). Jefferies (The Guardian) comments that some irony lurks in Shirky's production of a traditional book that is hardly an exemplar of the mass collaborations that are his book's subject. Maybe this can be coined "Pulling a Sponheim."

More interestingly, this loss of the scriveners' trade highlights a more modern loss to audiophiles in the transition to file sharing of MP3 music files, sans artwork, sans liner notes. What would Sergeant Pepper's Lonely Hearts Club Band be without those liner notes ? This MP3-driven takeover was a classic example of good enough is good enough. Today's youth do not think in terms of buying a physical object that contains a finite number of songs arbitrarily selected by someone else. And that is a sad loss for the art of music.

Mexico City Classes Clash in Bizarre Battle in Heaven

Mexico City film director/provocateur Carlos Reygadas entered this film into the 2005 Cannes Film Festival. It is a serious art film, with sexuality so real it borders on the surreal. Romney (The Independent) says "if only because the film is so outré that it seems closer to modern art than to any usual form of narrative cinema. It's almost too damn weird to be a film."

Marcos (a lead actor of exceptional unsightliness) is a security guard and a working class chauffeur working for a retired General, but has a few issues, not just that he is having sex with the General's daughter Ana. Btw, Ana gets her kicks working in the sex trade. You see, he and his very obese wife, Berta, have just learned that a neighbor's baby they kidnapped, accidentally died. That this mere fact is passed over so easily may be the most shocking aspect of the film. It's just a matter of time before Marcos comes clean with plans to turn himself in to the police, he already admitted his problem to Ana. Well, it makes sense then that he must kill her, and effectively dies himself while participating in a pilgrimage to the Basilica in honor of the Lady of Guadalupe. That's the story, fair enough.

But what makes this film interesting is the urban backdrop of Mexico City and the clinical treatment of rather mundane quotidinal carnal appetites among the characters. Does Reygadas have contempt for his actors ? It is hard to imagine they were chosen for anything besides their physical appearance. There is a very tender sex scene between Marcos and Berta, but due to their hippopotamus-like dimensions, it is more than totally bizarre. In a later sex scene between Marcos and Ana, the camera slowly pans through 360 degrees, implying all the city's problems come haunting the characters in that stark room. The improbable mismatch of body types strains the imagination (pardon the photo, I could not resist).